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Monday, March 19, 2012

EUCARHISTIC PRAYER II AND FATHER MCDONALD'S TRUE RADICAL, LIBERAL PROGRESSIVE NATURE REVEALED

Why is Father McDonald praying Eucharistic Prayer II at the Solemn Sung Reform of the Reform Mass for the Solemnity of Saint Joseph, Husband of the Most Blessed Virgin Mary? Because Father McDonald likes it. In addition he is chanting the entire Eucharistic Prayer from Preface Dialogue to the "Through Him..." and since it is the shortest, it will be less agonizing for him and his hearers. He has chanted Eucharistic Prayers previously to add solemnity to high feasts, but never the entire prayer, usually only from the Epiclesis to the Mystery of Faith. So he is a bit nervous about it and also nervous pioneering a "reform of the reform" celebration of the Mass. Many thank him for this, but the fact that he is doing this is part of his liberal seminary formation and his psychology from the 1960's that if it is new it is improved. He likes experimentation too, something ingrained in him from the 1970's Church! He is a progressive liberal at heart, our sources tell us.

This catechesis is from Archbishop Chaput, my hero, I mean, Fr. McDonald's hero. You can click on it for the Archbishop's entire catechesis:

The priest, who gives voice to Christ, continues the Eucharistic Prayer. As the most significant prayer in the Mass, the Eucharistic Prayer has a number of versions from which the priest may choose. The most common are simply named I, II, III and IV.

We know Eucharistic Prayer I as the "Roman Canon" because for many centuries it was the only one the Roman rite used. But it's not the oldest. In fact, Eucharistic Prayer II has a history that seems to date to about the year 215. Prayers III and IV also have venerable histories.

The priest may also choose to pray one of the two Eucharistic Prayers of Reconciliation. Usually, we will hear these during Lent or Advent. Eucharistic Prayers for Masses with children may also be an option. But the celebrant may select these only when most members of the assembly are young children. Finally, we have four other Eucharistic Prayers for special occasions, such as when the sacrament of the sick is celebrated within Mass or for a Mass of Christian Unity.

While the priest alone prays the Eucharistic Prayer, his voice becoming the voice of Christ, the assembly is united with him as the body of Christ. Notice that the priest often prays by using the pronoun "we." That's because he prays in the name of the whole Christ. He asks for the Holy Spirit to come and transform the bread and wine into the body and blood of Christ. We call this the "epiclesis. "

When he arrives at the words of institution or consecration, however, the priest takes on the person of Christ in a very special way. Just as at the Last Supper, the Bridegroom Christ now gives himself as spiritual food and drink to his Bride in the same way. The sacrifice of Calvary mysteriously becomes present to us and is renewed before us as our Lord commanded. This is why we sing out in song, "the mystery of faith!"

In its reality as a sacred memorial, the Eucharistic Prayer then recalls the passion, death, resurrection and ascension of our Lord — all the events of the Paschal Mystery.

6 comments:

Templar said...

I am so beyond joy at the thought of a properly oriented OF, and kneelers for Communion, that I could ALMOST not care what prayers Father prayers. I mean as long as theyre valid I will not utter a peep of nagativity. I have prayed for Father to do so much of what he is providing to us today so why quibble over the EP.

God Bless you Father, every day but especially today.

Marc said...

Totally agree with Templar on this one. The Church says EPII is a valid Eucharistic Prayer, so that's all there is to it!

I think the fact that me and Templar are on board with this "experimental" Mass is evidence that it could be the gap bridging "form" - we are staunchly traditionalist and this is the OF we want to see because of very simple changes: kneeling and ad orientem.

The offertory of the OF will be changed eventually (this must happen at the highest level of the Church), but these minor changes to allow kneeling for Communion and ad orientem can be implemented at the lowest level. I believe that tonight we will see the Mass in accordance with Sacrosanctum Concilium thanks to the boldness of our pastor! Deo Gratias!

Anonymous said...

Don't know about the header of the previous post about driving liberal liturgists crazy, Fr. McDonald. Seems to me, from your plans for this Mass, that you are indeed quite liberal and progressive yourself. And that, if the comments of Templar and Marc are representative, that you are blessed with some liberal and progressive parishioners. What would be to complain about?

Marc said...

Henry, the irony of supporting experimental Masses such as this is not lost on me.

I freely admit that supporting this Mass is progressive and liberal. The opportunity in the modern Church for the progressive and liberal things to actual work in favor of things Traditionalists support are so few, we have to support them!

That's what I tell myself anyway to dispel the logical problems with my position here. Also, even though supporting this isn't necessarily consistent with my other views, Fr. McDonald, unlike most liturgical progressivists, has good intentions that are vertically focused instead of the usual horizontally focused junk foisted upon us by the clergy.

Will this Mass tonight give greater glory to God than the typical OF? Yes. Therefore, I support it as an important step for our parish even though it is not logical to do so!

Anonymous said...

Everyone knelt to receive Holy Communion. Speaks for itself!!!!!
~SL

Anonymous said...

SL, that comment, "Everyone knelt to receive Holy Communion." literally brings tears to my eyes.

rcg